Methinks the Muslims Are Starting To Annoy Narcissist-in-Chief Obama

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Here we have an interesting video of Obama speaking with Netanyahu I found on Al-JazeeraEnglish at YouTube.

I am not sure Obama is happy about the response from the Muslim world on his attempts to appease them.  Maybe reality is setting in and, wonder of wonder, miracles of miracles, Obama is waking up to reality.  I doubt his Marxist-friendly version of Islam is quite what the global Muslim community is aiming for.

I think our dear President may have realized that if he allows Iran to nuke Israel only a lightening fast impeachment could save him from the angry mobs; did someone point out that the Obama name could end up being lower down in esteem of historians than the bigoted, and not-so-bright, (last in his class at West Point) Gen. Custer? IS he aware that the stain on his name could exceed that on Jackson’s for his "Trail of Tears" inflicted on the Cherokee nation?

How else can we explain his slow, but steady reversal of attitude on Israel? (If that is really what is happening, instead of simply a more effective "plausible deniability."

Here is a transcript of a recent interview with Israeli TV by Obama; other than his usual racism and self-absorption this is the most open and honest view of Israel I have seen out of the White House since the Election:

The White House

Office of the Press Secretary

For Immediate Release

July 08, 2010

Interview of the President by Yonit Levi, Israeli TV

Diplomatic Reception Room

(Conducted July 7, 2010)

5:23 P.M. EDT

Q    President Barack Obama, shalom, and thank you so much for talking with us today.

THE PRESIDENT:  Thank you.  Thank you very much.

Q    I’d like to actually open up by asking you about hope, which was such a prominent notion in your campaign and in your presidency.  And how can you convey that concept of hope to Israelis, who’ve seen so many failed attempts at a peace process?

THE PRESIDENT:  Well, look, it’s always a challenge.  One of the things I used to say during the campaign but also at the beginning of my presidency is, being hopeful is not the same as being blindly optimistic.  I think you have to be clear-eyed about the situation.

And Israelis, rightly, look at the past and have skepticism about what’s possible.  They see the enmity of neighbors that surround them in a very tough neighborhood.  They see a track record of attempts at peace where, even when concessions were made, a deal could not be consummatedThey see rockets fired from Gaza or from areas in Lebanon, and say to themselves that the hatreds or history are so deep-seated that changed is not possible.

And yet, if you think back to the founding of Israel, there were a lot of people who thought that that wasn’t possible either.  And if Herzl or Ben-Gurion were looking at Israel today, they would be astonished at what they saw — a country that’s vibrant, that is growing economically at a extraordinary pace, that has overcome not just security challenges but also has been able to overcome challenges related to geography.  And so that should be a great source of hope.

Unfortunately Barry just can’t seem to stay in the real world; he prefers the warm dream of "what I want" to the somber reality of "what can be done with what we have."

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Palestinian President Warns Of ‘Religious War’


1920 Arabs attacked Jews native to Judea and Samaria and newcomers

1930’s Arab guerilla warfare aimed at ethnic cleansing of Jews

1947 UN pares down the Mandate UNANIMOUSLY assigned for Jewish homeland; make Jordan and Lebanon, and parts of several other Arab nations – JORDAN IS A MOSTLY PALESTINIAN STATE, but doesn’t want the ones in the West Bank, they are more useful where they are…and have been kept there for 60 years by Arab Leaders

1947 the majority of Arabs who flee do so at the orders of their leaders or voluntarily, 5 Arab nations attack Israel illegally.

1947-1948 5 Arab nations defeated shamefully by a small, out gunned Israel, losing large territories but, retain “the West Bank”; proceeded to violate the ceasefire almost at once

1967 Egypt announces intention to destroy Israel, commits casa beli by blockading Israeli shipping, sends the majority of its forces to the border, they coerce the UN peacekeepers to withdraw, and invite all other Arab nations to join in eliminating Israel, who shows that it is not stupid, and attacks before Arabs fully deployed; 3 Arab nation again are defeated after attacking a peaceful nation

1972 group linked to Arafat and Fatah, slaughters nine Israeli Olympic athletes

1973 3 Arab nations again attack Israel; Israel defends itself against illegal, religiously “justified” war crimes

Should I go on? Open a history book, find who did what to who, how many were killed, then pretend it is ISRAEL who is the “aggressor”
Read the Article at HuffingtonPost

Remembering the Hebron Massacre

Heretics crusade celebrates May 14 Israeli Independence Day

Heretics crusade celebrates May 14 Israeli Independence Day

Here is a tribute to the Hebron Massacre in Israel.


Yet another wrenching exile and return, now rarely remembered, occurred 80 years ago this week. On Aug. 23-24, 1929, the Jewish community of Hebron was exiled following a horrific pogrom. The tragedy is known as Tarpat, an acronym for its date in the Hebrew calendar.

Until 1929, Jews had lived in Hebron for three millennia. There, according to Jewish tradition, Abraham purchased the cave of Machpelah to bury Sarah. It was the first parcel of land owned by the Jewish people in their promised land. Ever since, religious Jews revered Hebron as the burial site of their matriarchs and patriarchs. Conquered, massacred and expelled over the centuries, Jews always returned to this sacred place.

In August 1929, that community was suddenly and brutally attacked. Incited by the Grand Mufti of Jerusalem—who claimed that Jews were endangering Muslim holy sites on the Temple Mount in Jerusalem—Arab rioters swept through Palestine. In Hebron, the carnage was horrendous.

It began on Friday afternoon when Arabs attacked Jews with clubs and murdered a yeshiva student. The next morning, joined by local villagers, Arabs swarmed through Hebron screaming “Kill the Jews.” They broke into the home of Eliezer Dan Slonim, where many Jews had gathered for safety. There they wielded knives and axes to murder 22 innocents. In the Anglo-Palestine Bank, where 23 corpses were discovered, blood covered the tile floor. That day, three children under the age of five were murdered. Teenage girls, their mothers and grandmothers were raped and killed. Rabbis and their students were castrated before they were slain. A surviving yeshiva student recounted that he “had seen greater horrors than Dante in hell.”

When the slaughter finally subsided, 67 Jews had been murdered. Three days later, British soldiers evacuated 484 survivors, including 153 children, to Jerusalem. The butchery in Hebron, Zionist and religious officials alleged, was “without equal in the history of the country since the destruction of the Temple.” Sir Walter Shaw, chairman of an exhaustive British royal investigation, concluded that “unspeakable atrocities” had occurred.

Tarpat extinguished the most ancient Jewish community in Palestine. With synagogues destroyed, Jewish property converted into storerooms and barns for livestock, and the ancient cemetery desecrated, few signs remained that there had ever been a Jewish presence in Hebron.

But nearly 40 years later, after the Six-Day War of 1967, a small group of religious Zionists returned to Hebron to rebuild the destroyed community. “What was in the past in Hebron,” declared their matriarch Miriam Levinger, “is what will happen in the future. Always!” So it would be.

The Jewish community of Hebron—some 700 people—recently celebrated the 40th anniversary of their return. This month they commemorate the 80th anniversary of Tarpat. All the other ancient peoples mentioned in the Bible have vanished. But Jews, a community of memory, still live in Hebron.

Hebron Jews are relentlessly vilified as fanatics who illegally occupy someone else’s land. As religious Zionists, they are the militant Jewish settlers whom legions of Jewish and non-Jewish critics love to hate. It is seldom noticed that their most serious transgression—settlement in the biblical land of Israel—is the definition of Zionism: the return of Jews to their historic homeland.

Mr. Auerbach, a professor of history at Wellesley College, is the author of “Hebron Jews: Memory and Conflict in the Land of Israel,” published in July by Roman & Littlefield.

Palestinian prof: No Jewish ties to Western Wall


Latest Islamic figure to deny documented archeological history

By Aaron Klein
© 2009 WorldNetDaily

JERUSALEM – The Jews have no historical connection to Jerusalem or the Western Wall, declared a Palestinian Authority lecturer on official PA television.

“[The Jews have] no historical roots. This is political terminology to win the hearts and the support of the Zionists in Europe, so they would emigrate and come to Palestine. Nothing more!” stated Shamekh Alawneh, a lecturer in modern history at Al-Quds Open University.

“The [Jews’] goal in giving the name ‘Wailing Wall’ to this [Western] Wall is political,” continued Alawneh, speaking on a PA television program called “Jerusalem – History and Culture.”

“The Jewish Zionists had no choice but to invent an excuse [about Jerusalem] to spread among the Zionists or the Jews in Europe, to connect to something concrete from the past about Jerusalem. They made false claims and called the ‘Al-Burak Wall’ the ‘Wailing Wall,” Alawneh said.

His remarks were translated from Arabic by Palestinian Media Watch.

Alawneh was the latest PA-connected official to deny the Jewish historical connection to Jerusalem and the Western Wall, which are intimately tied to Judaism. Islam largely did not consider the area holy or important until the late 19th century.

Mainstream Palestinian leaders claim the Temple Mount and Western Wall are Muslim in spite of overwhelming archaeological evidence documenting the First and Second Jewish Temples.

Last June, WND quoted the chief of staff (link:) of PA President Mahmoud Abbas claiming Jerusalem and the Temple Mount belong to the Muslims. He warned any Israeli action that “offends” the Mount will be answered by 1.5 billion Muslims.

“Jerusalem is Muslim. The blessed Al Aqsa mosque and Harem Al Sharif (Temple Mount) is 100 percent Muslim. The Israelis are playing with fire when they threaten Al Aqsa with digging that is taking place,” said Abbas’ chief of staff Rafiq Al Husseini.

In a WND exclusive interview in March 2007, Taysir Tamimi, chief Palestinian justice and one of the most influential Muslim leaders in Israel, argued the Jewish Temples never existed, the Western Wall really was a tying post for Muhammad’s horse, the Al Aqsa Mosque was built by angels, and Abraham, Moses and Jesus were prophets for Islam.

Tamimi is considered the second most important Palestinian cleric after Muhammad Hussein, the Grand Mufti of Jerusalem.

“Israel started since 1967 making archeological digs to show Jewish signs to prove the relationship between Judaism and the city, and they found nothing. There is no Jewish connection to Israel before the Jews invaded in the 1880s,” said Tamimi.

“About these so-called two temples, they never existed, certainly not at the [Temple Mount],” Tamimi said during a sit-down interview in his eastern Jerusalem office.

The Palestinian cleric denied the validity of dozens of digs verified by experts worldwide revealing Jewish artifacts from the First and Second Temples throughout Jerusalem, including on the Temple Mount itself; excavations revealing Jewish homes and a synagogue in a site in Jerusalem called the City of David; or even the recent discovery of a Second Temple Jewish city in the vicinity of Jerusalem.

Tamimi said descriptions of the Jewish Temples in the Hebrew Tanach, in the Talmud and in Byzantine and Roman writings from the Temple periods were forged, and that the Torah was falsified to claim biblical patriarchs and matriarchs were Jewish when they were prophets for Islam.

“All this is not real. We don’t believe in all your versions. Your Torah was falsified. The text as given to the Muslim prophet Moses never mentions Jerusalem. Maybe Jerusalem was mentioned in the rest of the Torah, which was falsified by the Jews,” said Tamimi.

He said Abraham, Isaac, Jacob, Moses and Jesus were “prophets for the Israelites sent by Allah as to usher in Islam.”

Asked about the Western Wall, Tamimi said the structure was a tying post for Muhammad’s horse and that it is part of the Al Aqsa Mosque, even though the Wall predates the mosque by more than 1,000 years.

“The Western Wall is the western wall of the Al Aqsa Mosque. It’s where Prophet Muhammad tied his animal which took him from Mecca to Jerusalem to receive the revelations of Allah.”

The Kotel, or Western Wall, is an outer retaining wall of the Temple Mount that survived the destruction of the Second Temple and still stands today in Jerusalem.

Tamimi went on to claim to WND the Al Aqsa Mosque , which has sprung multiple leaks and has had to be repainted several times, was built by angels.

“Al Aqsa was built by the angels 40 years after the building of Al-Haram in Mecca. This we have no doubt is true,” he said.

The First Temple was built by King Solomon in the 10th century B.C. It was destroyed by the Babylonians in 586 B.C. The Second Temple was rebuilt in 515 B.C. after Jerusalem was freed from Babylonian captivity. That temple was destroyed by the Roman Empire in A.D. 70. Each temple stood for a period of about four centuries.

The Temple was the center of religious worship for ancient Israelites. It housed the Holy of Holies, which contained the Ark of the Covenant and was said to be the area upon which God’s presence dwelt. All biblical holidays centered on worship at the Temple. The Temples served as the primary location for the offering of sacrifices and were the main gathering place for Israelites.

According to the Talmud, the world was created from the foundation stone of the Temple Mount. It’s believed to be the biblical Mount Moriah, the location where Abraham fulfilled God’s test to see if he would be willing to sacrifice his son Isaac.

The Temple Mount has remained a focal point for Jewish services for thousands of years. Prayers for a return to Jerusalem and the rebuilding of the Temple have been uttered by Jews since the Second Temple was destroyed, according to Jewish tradition.

The Al Aqsa Mosque was constructed in about A.D. 709 to serve as a shrine near another shrine, the Dome of the Rock, which was built by an Islamic caliph. Al Aqsa was meant to mark what Muslims came to believe was the place at which Muhammad, the founder of Islam, ascended to heaven to receive revelations from Allah.

Jerusalem is not mentioned in the Quran. It is mentioned in the Hebrew Bible 656 times.

Islamic tradition states Muhammad took a journey in a single night on a horse from “a sacred mosque” – believed to be in Mecca in southern Saudi Arabia – to “the farthest mosque” and from a rock there ascended to heaven. The farthest mosque became associated with Jerusalem about 120 years ago.

According to research by Israeli Author Shmuel Berkovits, Islam historically disregarded Jerusalem. Berkovits points out in his new book, “How dreadful is this place!” that Muhammad was said to loathe Jerusalem and what it stood for. He wrote Muhammad made a point of eliminating pagan sites of worship and sanctifying only one place – the Kaaba in Mecca – to signify the unity of God.

As late as the 14th century, Islamic scholar Taqi al-Din Ibn Taymiyya, whose writings influenced the Wahhabi movement in Arabia, ruled that sacred Islamic sites are to be found only in the Arabian Peninsula and that “in Jerusalem, there is not a place one calls sacred, and the same holds true for the tombs of Hebron.”

It wasn’t until the late 19th century – incidentally when Jews started immigrating to Palestine – that some Muslim scholars began claiming Muhammad tied his horse to the Western Wall and associated Muhammad’s purported night journey with the Temple Mount

A guide to the Temple Mount by the Supreme Muslim Council in Jerusalem published in 1925 listed the Mount as Jewish and as the site of Solomon’s Temple. The Temple Institute acquired a copy of the official 1925 “Guide Book to Al-Haram Al-Sharif,” which states on page 4, “Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which ‘David built there an altar unto the Lord.'”